"Easter
Day is the primary Feast of the Christian year commemorating the Resurrection
of Jesus Christ. We may wonder whether the Resurrection was an historical
event. While it is incorrect to affirm every detail of the New Testament
post-Resurrection accounts of Jesus as if they could have been photographed, it
is equally mistaken to declare them all as subjective products of spirited
fantasy or inner conviction. The post-Resurrection passages include actual
persons, places, and incidents that could have been videotaped, among them
Thomas, other disciples mentioned by name, a place of burial, and the Risen
Christ himself. These passages also contain or imply wonder-filled meanings
beyond the range of any human or camera lens. Within and beneath the Easter
texts, whether statements referring to photographable incidents or metaphors
based on a unique event, is this central Christian discernment: that at
an actual time and place of the Creator's own choosing, God's intention for
humanity (God's "Word" for everyone - Jew and Gentile alike), embodied in Jesus
the Christ, was born, ministered to many, was wrongly executed for treason by
the Roman government, and was raised from death in a transfigured, exalted form
unknown to us. Jesus "entered a new order of life: one which does not and
cannot occur as part of the present order of things."(1) "...the resurrection
of Christ was an objective event but of an unusual kind. Although it was not
simply an event in the minds of the disciples, yet it was not publicly
observable. Christ appeared only to chosen witnesses."(2) In the New Testament
the Resurrected Christ is depicted with "a body identical yet changed, without
the usual limitations of the flesh yet capable of manifesting itself within the
order of the flesh."(3) Thus, the Resurrection was an historical happening -
even though the physics of this "divine surprise" is beyond our knowledge. The
meanings of the Resurrection are preached virtually every Sunday.
(1) Norris, Understanding the Faith of
the Church, p. 137.
(2) Thomas, Introduction to
Theology, p. 226.
(3) quoted by Thomas, ibid.
"The Easter Season extends from
the Easter Vigil to the Day of Pentecost. As the Exodus from Egypt (including
the first Passover) is the central event and context of the Old Testament and
Judaism, Easter (the new Passover) is the pivotal event and context for the New
Testament and Christianity.
"Easter was originally called
Pascha (Greek for "passover") a name still used in many parts of the
world for the celebration of the Feast of the Resurrection. In many churches
during the Easter Season the unique Paschal Candle is placed near the Gospel
side of the altar as symbolic of the presence of the Risen Christ among his
people, the triumph of the Resurrection over darkness and sin. First lighted
during the Easter Vigil, the candle is also used at baptisms and funerals as a
sign of new life in Christ. In seasons other than Easter the candle is
appropriately near the baptismal font.